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"Dussehra is the
festival that celebrates the victory of the forces of the good over the foes
that resist the progress of man towards light. The sages who have decided on
these festivals have a high purpose. They want us to imbibe the inner meaning
and use each day as a step in Sadhana, as a reminder of the journey, which each
person has to undertake alone to the Feet of the Lord. The forces of good
(Devas) are combating with the forces of evil (Asuras) in every living being and
if they only rely on Mahashakti, the great Divine Force that fosters and fends
the universe, they can easily win and reach goal." Sai Baba
Dussehra is one of the significant Hindu festivals, celebrated with much fan and
fare in the entire country. Be it any part of India, one is sure to find
celebration and revelry combined with religious rituals on this day. It is a
festival of color, pujas, a variety of foods and of course ubiquitous
decorations. The festival commemorates the triumph of Lord Ramp over the Demon
King, Ravana, the victory of good over evil. The day also celebrates the
magnificence and omnipotence of Goddess Durga. In fact, the day has myriad ways
of celebrations. Dussehra is also reminiscent of the end of the exile and
banishment of the Pandava princes in the Mahabharata and their return with their
weapons to reclaim their kingdom. But in many places it culminates with the
burning of huge images of the demon King Ravana of Lanka and his accomplice;
symbolic of the triumph of good over evil.
The word Dussehra comes from the word Dus meaning Ten; and Hara meaning
;annihilated. So Dussehra is the day in which 10 facets of evils were destroyed
or the victory over ten-faced one. It is believed that Ravan had 10 faces. They
are probably reminiscent of the 10 evil faces of his character. Hence the day is
also known as Vijayadashmi, or the Victory Tenth, because of the victory of Ram
over Ravana or ten evils. History abounds with the different meanings and
celebrations of Dussehra. In ancient times, kings used the feast of Dussehra to
cross the frontier and fight against their neighboring kingdoms. This border
crossing is known as seemaollanghan and Dussehra marked the beginning of the war
season. The day is also dedicated to the worship of weapons, tools and
implements along with Sami or in its absence Apta tree. On this day, in many
parts of the country, the leaves of Apta trees are presented to each other while
greeting one another, as according to legend they symbolize gold.
The Dussehra is considered highly auspicious for the undertaking of any new work
or business. As the Navratri or the nine days of the worship of Goddess Durga
precede Dussehra, some rituals in honor of Goddess Durga are also carried out on
this day. Ram (the incarnation of Lord Vishnu) was a great believer in the
prowess of Goddess Durga, and He prayed to Her for nine days before He Himself
entered the battlefield on the 10th day to kill Ravana. During Dussehra the
whole country reverberates in the form of Pujas (worship), Archnas (offering to
God), taking out decorated tableaux depicting the life of Rama and annihilation
of Ravana. While the Northern India wears the colorful garb of Ramlila
(depicting scenes from Epic Ramayana) and takes as a period of fasting, the
Eastern India celebrates Dussehra as Durga Puja. The whole region comes alive
during the festival. The idols of Goddess are welcomed in the houses. The
Goddess is Shakti, the cosmic energy, which pervades all beings is worshipped
for nine days to be followed by immersion in the river on the 10th day.
The glorification of Goddess Durga is such that even Holy Trinity i.e. Brahma,
Vishnu and Mahesh approached her to vanquish and kill the mighty buffalo headed
demon Mahishasura. The Southern India celebrates Dussehra or Navaratri by
worshipping Laxmi (Goddess of Wealth), Saraswati (Goddess of Learning) and Durga
(Goddess of power or shakti). Vijayadashmi is an auspicious occasion for
children to commence their education in classical dances and music and to pay
homage to their teachers. Every house has a Kolu; a decorated stepped platforms
with dolls and clay figurines, representing Gods, Goddesses and animals. People
also decorate their houses with lamps and flowers and exchange gifts of
coconuts, clothes and sweets.
The Western India celebrates Dussehra in the form of Navratri (festival of Nine
nights), which is devoted to the propitiation of Shakti or Divine Mother. The
most common form of celebration is the performance of garba or dandia-ras (stick
dance). The women dance around an earthen lamp, decorated with flowers and betel
leaves while singing devotional songs accompanied by rhythmic clapping of hands.
The festival is essentially religious in nature. It is celebrated with true
devotion in the various temples dedicated to the Mother or Mataji, as she is
popularly called.
The festival of Dussehra was very dear to Sai Baba and sacred to his devotees.
Baba respected all religions and saw no distinction among them and their
devotees. He celebrated all festivals including Dussehra with equal fervor.
People of all religions took part with the same zest and enthusiasm. His mission
was the synthesis and amalgamation of all religions and makes people understand
the meaning of love and humanity. Also Baba never tolerated any disrespect
against any festival, be it Urs or Ramnavami. He permitted without any
distinction Hindus and Muslims to celebrate their fairs and festivals.
Baba often said He who carps and cavils at others, pierces Me in the heart and
injures Me, but he that suffers and endures, pleases Me most. Thus in Shirdi,
there is as such no religion and only religion of love to humanity is practiced.
On account of this, Shirdi assumes greater significance in the sense that it is
only holy shrine in the world where people from all religions celebrate their
festivals, pay their obeisance, partake of food and sing the glory of the Sai
Baba together and forgetting their caste, color and creed to fulfill His dream.
Baba also considered Dussehra as His Seemollanghan (crossing the border of
life). He gave an indication of His passing away in 1916 but nobody understood
it then. It was on Dussehra day on 15th October, 1918 that Baba left His mortal
coil and took Maha Samadhi So, Dussehra is considered very auspicious and pious.
It has immense significance in everybody's life.
The importance of Dussehra is to burn the evil within ourselves and follow the
path of virtue and righteousness. It is a day to come over our negative
tendencies. It is the day to win over our enemies of lust, anger, ego, avarice,
greed and so on that predominates the human birth and start a new life. Dussehra
teaches us the efficacy of an ideal life and reminds us the instance of Ravana,
who was a great scholar and staunch devotee of Lord Shiva, but in spite of his
dedication, might and majesty, his ego, evil nature, thoughts and action
destroyed him.
Rajesh Anand
Quote:
"Festivals like Dussehra are designed
to make man aware of his divinity, to endow him with purity, to become aware of
its holiness, to imprint on his heart the wisdom won by sages after years of
yearning." -Sai Baba
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Volume 8
- Oct 02
Contents:
Prayer
SaiRam
Editorial
Sai Speaks
Saint of Shirdi
Mani Sahukar
Story
The Golden Plate
Sai Answers
He Saves….
Ravin
Wheat Upma
Satvic Food
Bombay
Srinivasan's Page
Poetry
The Bliss
Divine Cure
Dr.Kanvar
Sai in Dreams
By Sai Banisa
Health:
Juice Diet
How to win
HIS Grace?
Venkata Rao
Dusshera
Rajesh Anand
Your Views
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